Black Feminism in Britain Essay Example for Free

Black Feminism in Britain Essay Black feminism in Britain is a very strong issue. This topic could be addressed in so many ways, so I decided to address the issue through others writings. Black women have been pressing the issue of equality for a very long time now, and being black women presents a two -fold issue on equality. Being Black automatically make you a minority and being a woman takes away from your standpoint even more. This is why Hazel Carby feels that being just a feminist is nit enough; there are more issues than those that are addressed by whit feminist for the black woman. Hazel Cardy’s article White Woman Listen! Black Feminism and the Boundaries of Sisterhood, examines the way in which feminist revisionist history has reconstructed itself by appropriating the power of privilege of the historiography in order to marginalize black women in their absences and misrepresent them in their presence. In my view, it is precisely the incorporation of feminism in the worlds system and power. The concern is not one with the feminist theory and more with the misuse and abuse of black women in Britain. Black women in Britain have had a lot of battles to fight to get to where they are today, and even today they are still not equal with men in society. The black women of Britain had to not only endure migration, but hey had to also endure loosing high education positions for lower paying jobs and many had to leave their families and come to Britain alone. They did come to Britain for the fast cars and big cities; these women came over to make a living so that their families could survive. They thought that they were coming to the land of opportunity, but when they arrived in Britain they were in for a rude awakening. There the push and pull factor that is present in this situation. In the Caribbean there were little to no jobs available and that is the push factor, the pull factor is tha t in Britain there were many jobs opening up for the people. The thing that many did not know, who made this journey, was that these jobs were the jobs that the British thought that they did not want to do. This entire process alone put the Black peoples on a lower level. Being that these people were also women they were even lower than so men were. In recent reassessments of Caribbean women’s political roles both during and after slavery suggest that their leadership was crucial to popular collective action throughout Britain. Many of these women were characterized as feisty females who were used as a joke to the public. This satire reduced women’s acts of resistance to individual willfulness. The historical record to the contrary indicates that the black woman of Britain emerged in the contest of the supportive networks of families, communities, and collective work groups. This resistance soon became known as black feminism. The history of women leader in Jamaica begins under slavery, and here we are introduced to the particular spokeswoman the petticoat rebellion, which was a name from a Jamaican slave owner to show just what he thought about the Black women rising up together. Assertions of special female prerogatives and criticisms of the abuse of women had extra resonance in the British Victorian setting, with its sharp delineation of boundary between the masculine and the feminine. A crucial aspect of laying foundation for subsequent oppositional cultures in Jamaica was black women’s promotion of a popular ‘voice’ both within the missionary churches and, more radically, by forming their won Afro-Christian religious association. Thus there became a third realm of opposition other than violence and hidden resistance. There became a movement. An early public challenge to black women’s subordination is the dissenting churches occurred in the Baptist congregation. Many women of color, including those who were illiterate, participated in activities of a public and political nature through their churches, including but not limited to elections and petitions. Even the relatively conservative Presbyterian Church required ever communica nt to vote for the elders, bringing non-white men into leadership. Popular democratic procedures, and participation meetings. By literate women were perceived as a threat to the English Missionaries control over the society. Young concluded his attack on democratic procedure by noting that the Kingston petitions were a kind of test case, part of a larger agitation for popular independent control of the churches, and the society must clarify its stance on the privilege of petitioning conference ‘. By making a formal distinction between home and foreign stations, the society sought to contain not only dangerous democratic currents, but also the women who exercised the role of leadership within their churches; a major difference between home and Jamaica, after all was the degree to which women as a matter of course ‘ discussed and decided all questions brought forward. Many examples of violent language recorded in the British records were spoken by women, whether during slavery and apprenticeship, or later courthouse riots, or scuffles, whe n violence occurred, working class women were often at the forefront using insults and provocations, and weapons as well. Many of those women were black. In an earlier reference I gave the example of a slave caricature that was use to mock slaves, the urban women carried on her hard-hitting tradition of political protest. Swithin begun to trace women’s participation not only back to the plantation labor but also urban riots. Even when riots rose in religious or cultural issues, the following example show that they were always political in so far as the demonstrated black physical power and numerical strength against representatives of the state. A new urban political culture was emerging on the streets of Kingston. The Family ties have been one important aspect of some women’s participation in the Morant Bay Rebellion. Many women were accused of throwing stones at the volunteers and burning down the courthouse. Black feminist were looked at very negatively in he eye of the British from white Jamaican joke to Quasheba jokes, that ridiculed strong black women, their speech, families, and working class culture. It rest on the ideology of white women as ‘angels in he house’, whose domestic life is heaven rather than the hell that the black woman had to endure, this parody arises a question, if they have black women on record cursing, where do we find the recorded ‘voices’ of these working-class black women in the historical record? Contrary to this fake ‘voice’ the actual records of protest that have been considered in this paper suggest that black family solidarity, and community self protection with the understanding of violence against black women came most often form the wider white society. The few preserved accounts of Afro-Jamaican women’s leadership and political protest exist precisely because of the contradictory position they occupied in the colonial symbolic mapping of social order and disorder. Their words speak for themselves, while their troubled embedding in government archives, and newspapers suggest their powerful impact.

Ineffectiveness of Communism Exposed in Animal Farm :: Animal Farm Essays

At one level, George Orwell’s â€Å"Animal Farm† is an entertaining fable of an animal revolution in England. However, beneath this innocent storyline lie several bleak invited readings presented through textual features such as literary devices, characters and events which parallel the Bolshevik Revolution. These readings, achieved through marginalising certain information and privileging other information, lead readers to adopt a pessimistic attitude toward particular groups and political ideologies. Among Orwell’s invited readings are the tendency of communist governments to become corrupt, the abuse of extensive authority and the effectiveness of propaganda. Throughout â€Å"Animal Farm†, Orwell leads readers to view communism pessimistically by suggesting that communist governments are hypocritical and violate ethical principles. Communism is founded upon beliefs of freedom and equality. Indeed, when Old Major paints vivid pictures of animals living freely, he also points out that â€Å"no animal must ever tyrannise over his own kind† and that â€Å"all animals are equal† (p.6). However, later in the novella, the pigs, having established themselves as the upper class, reign supreme. The pigs force the other animals to labour endlessly while they lead lives of luxury. Their oppression culminates at the modification of the final commandment to â€Å"All animals are equal, but some are more equal than others† (p.85). Despite Old Major’s dream of liberation and equality for all animals, democracy fails to materialise at Animal Farm. Here, Orwell’s text suggests that communism often becomes corrupt and violates the principles that founded it, leading readers to view communism negatively. This is reinforced when Orwell draws parallels between the corruption of Animal Farm and the corruption of the ideals of the Russian Revolution. Rivals for Soviet leadership Leon Trotsky and Joseph Stalin are burlesqued by Snowball and Napoleon respectively. Privileged readers who are aware of the events in the Russian Revolution comprehend the irony and are thus presented with two communist governments that failed. Consequently, readers are led to believe that communism rarely works. While communism may be an unsuccessful form of government, its disastrous effects were worsened by extensive authority in the hands of corrupt leaders. Orwell privileges the concept that the vices of leaders possessing extensive authority are reflected in the society which they govern. Napoleon, who is the leader of Animal Farm, is naturally selfish. This trait is exhibited when Napoleon and the pigs lead luxurious lives while the other animals live in poverty. For example, after Mr Jones is overthrown: â€Å"it was agreed that the milk and the windfall apples†¦should be reserved for the pigs alone† (p.

Newspaper as a Reliable Source of News and Information

NEWSPAPER AS A RELIABLE SOURCE OF NEWS AND INFORMATION: The newspapers most notable contribution as a mass communication medium has been as a purveyor of information. Many people doubted if newspapers could fight off the challenge posed by radio and television – both being immediate and more entertaining, but they have fought this challenge and have survived and are going strong due to the following reasons: 1. Newspapers offer detailed accounts which is not possible with radio and television. 2. The printed word carries a lot of credibility than the spoken words of radio and tv. . Also while one has to wait for news bulletins on radio and tv, one can read it anytime he wants. Here time is not a constraint. A newspaper's coverage of meetings and events, investigative journalism that uncovers important issues and strong opinion pieces that offer points of view and courses of action are often the starting point of discussion within a community. As recorders of activities large a nd small within the community, as the community's watchdog and often spokesperson, a newspaper plays a crucial role in day-to-day life in every city, town and community in the country.As a keeper of the stories of a community, the newspaper is there at the start, and the finish, and remains the only effective instrument for such record-keeping. As they begin their search for an important household item, consumers usually turn to the pages of the newspaper to study advertisements and promotions placed by local merchants. When planning trips, readers turn to the newspaper for information about possible destinations, accommodations and other travel information. When looking for a new home or attempting to sell their present house, people find the pages of the newspaper the best place to start.The classified section of any newspaper is the first source for people looking for employment. For some people, their first field trip in school is a visit to the newspaper, and for information fo r a school project on current events, their first stop is the newspaper or, now, the newspaper's site on the World Wide Web. Many people develop a lifelong love of reading by picking up a newspaper each day to find out about the important news, follow the progress of their favorite teams, check out the views of a top columnist or to read their favorite comics.The habit of reading the newspaper is an important step in building literacy skills, as well a keeping a person well-informed on the issues of the day. A good newspaper offers something for everyone, whether it is coverage of an election race, reports from council and school board meetings, display or classified advertising, and opinion writing that educates and excites the reader. Thus newspapers are your source of reliable information in a world overloaded with the unreliable.

Analysis of Women Migrant Domestic Workers in Lebanon Free Essay Example, 3250 words

Migrant domestic workers in Lebanon are highly vulnerable to abuse because they are not legally protected by Lebanese labor policies; and their immigration policies are also supported by sponsor-based visas which often bind these workers to their employers for the duration of their contract (Human Rights Watch, p. 21). These migrant domestic workers are also not allowed to change employers unless a release waiver is signed and notarized, and is allowed by the Lebanese officials (Human Rights Watch, p. 21). Under this arrangement, the employers are winners and the migrant domestic workers are at the losing end because it is easy for the employers to abuse the legal policy and to force workers to continue working under unfavorable working conditions and to refuse to grant such a waiver. Incidents of abuse of these migrant domestic helpers in Lebanon have become a usual part of their daily news reports. Monitoring carried out by the Human Rights Watch (p. 21) revealed thousands of complaints from migrant domestic workers, mostly expressing abuse from their employers, including the non-payment of their salaries, long working hours, forced confinement in their workplace, no time or days off, unfavorable living conditions, sexual abuse, physical abuse, verbal abuse, and the confiscation of their identity and travel documents. The Human Rights Watch reports that about one-third of foreign domestic workers in Lebanon are denied their time off and about 50% of them work for at least 10 hours in a day (Sterns). In an International Labor Organization survey of Sri Lankan domestic workers in Lebanon, about 88% were not allowed any time off, and almost 30% of these workers expressed that they were often not given enough food to eat (Sterns). In recent years, these incidents of abuse have continued to rise and there seems to be no clear solution to this issue. Moreover, these continued incidents seem to be reflected in the fact about one domestic worker dies each week in Lebanon, and most of these deaths are thru suicide (Migrant Rights). We will write a custom essay sample on Analysis of Women Migrant Domestic Workers in Lebanon or any topic specifically for you Only $17.96 $11.86/pageorder now